Thursday, 10 December 2009
2009 Parliament of the World’s Religions
In the world of Interfaith relations, where religions, faiths and traditions seek to find cooperation and peaceful coexistence, the labels and definitions and how they are used are important. Descriptions of faith practices are the way interfaith speakers share information that leads to greater understanding, and the clearer the language used, the better chance all parties will be able to find common ground. In this case, for a very long time Paganism has been defined by the Christian definition of any non-Abrahamic religion. This has been considered a derogatory term by many faiths, and seen as insult to many including members of Hinduism, Buddhism, Native and Indigenous faiths. They each desired that they be seen as an equal religion with their own title and definitions to be used. In this, by agreement, Paganism is not used to directly describe any faith simply because it is not Christian, Muslim, or Jewish. This agreement has allowed each faith attending to put aside the use of this word as a central description of their faith.
So the term Pagan itself is being redefined from this old Christian based definition. Part of the Teaching of Traditions series, created with the help of Pagan Trustees, describes Paganism as follows: “Paganism” is a collective term that most aptly defines Indigenous cultures of pre-Christian Europe, the Celtic and Germanic Tribes, The Balts, The Scandinavians, The Basques, The Slavs and many others.
The first Pagan presentation of the Parliament helped begin this change of identity and was called “People Call Us Pagans-The European Indigenous Traditions”, by PWR Trustees Angie Buchanan, Andras Arthen, and Phyllis Curott. The opening of the description is as follows: As the World confronts environmental devastation, we are beginning to appreciate the wisdom of Indigenous peoples who have lived thousands of years in sustainable harmony and spiritual connection with the Earth. After hundreds of years of suppression, most Westerners have forgotten that their ancestors once shared this wisdom as the Indigenous traditions of Europe. *
This concept of Paganism as being based deeply in European Indigenous Traditions has fascinated and found ground among American, European and Australian members of the Parliament. It helps move Paganism from being a New Religious Movement to an Indigenous tradition, and offers many more opportunities to reach out at the parliament.
As described by Andras Corban-Arthen most forms of modern Paganism can be described as part of the New Religious Movements as they were formed in the 20th century, yet there are several Pagan ethnic traditions that have survived Christianization. One such example is Romuva of Lithuania. It is these ethnic traditions that fit better into the description of Indigenous traditions, instead of New Religious Movements. It allows Pagans to be part of both New Religious Movements and also recognized as part of the Indigenous traditions. By accepting that Pagan Traditions are indigenous to Europe, then individuals must take another look and it presents them with a different paradigm of what Pagan stands for.
Further, Andras Corban-Arthen points out that Wicca, for example, cannot be seen as an indigenous Pagan faith practice and is instead a modern syncretic movement. Under this description Wicca therefore would not fall under the definition of Pagan, and would be squarely a New Religious Movement, while British Traditional Witchcraft could be considered a Pagan and Indigenous faith tradition.
This concept of redefining Paganism as Indigenous Faith Practices of Europe has been seen as a way to change perceptions. River Higginbotham, Author and Pagan, who has heard this definition for the first time at the Parliament, describes this change as one that will benefit many Pagans, and he accepts that most Pagans he knows draw on European traditions to form their own practices. This allows them grounding in culture, and this description has given them a better understanding of where their faith is coming from.
Angie Buchanan offers that recognition of Paganism as an extension of the faith practice of Indigenous European Religions gives modern Pagans grounding in their own traditions. This will help them find their own customs and rituals. This will discourage modern Pagans from raiding other Indigenous faiths rituals and practices, which is also known as Cultural Appropriation, which many Native Americans and other culturally based ceremonialists describe as a form of spiritual theft. By having Pagans focus on their own European roots, they can avoid creating situations that would aggravate cultural appropriation that harms interfaith efforts.
Linda Hart, Interfaith Liaison for Pagan Awareness Network of Australia, feels this is a good description for Paganism, and finds it useful for non-Pagans to understand. It is a useful tool in dealing with other indigenous faiths, which do not see themselves as Pagan. Instead this allows Pagans to share as fellow Earth-Based Spiritualists.
So we see that Paganism is beginning to be used to describe Indigenous European faiths, and that other practices by Indigenous people are being seen as part of a larger family of Earth-Based Spiritualists; That some forms of what we call Paganism are really independent of that term and are better described their own name under New Religious Movements.
In all cases, the definition that Pagans are those who practice a faith not covered by Christianity, Judaism, or Islam, should be discarded as politically and socially unacceptable. That we must look beyond a definition forced onto the world by missionaries as a way to divide us, and instead accept that each faith practice can and should be called by the name of their choice.
For many self-described Pagans, this is a different lens to view themselves with, and offers a chance to reexamine their faith as Pagans, Earth Spiritualists, New Religious Movements, or something else yet to come. It may be time to examine the entire Pagan movement under this new definition and allow it to evolve into more than simply one community; that understanding these differences and the labels they generate can allow us to interact more fully in a multi-religious and pluralistic Interfaith World, as shown at the Parliament of World’s Religions.
*PWR Program Handbook, 2009, pg.142-143
Thursday, 19 November 2009
Örlog and the Joys of Bureaucracy
Monday, 16 November 2009
Let the Leaves Fall
Tuesday, 25 August 2009
Home Sweet Home
Coming back from Emmendingen today, we took the alternate route through my favourite part of the Rhine Valley. Pity I didn't have my camera with me, it was utterly beautiful. The blue Vosges against the golden hues of the slowly setting sun on the one side, and the lush green hills of the old volcano on the other. The vast expanse of field and forest as far as the eye could see. There's something about this place so deeply imbedded in ancestral memory. Indeed this was homeland of my predecessors so many generations ago. Always such a deep reaching experience everytime I pass through these parts. This was also Goethe's favourite haunt. Sigh...I think I will come through here again in the fall, with my camera of course. Somewhere I have some pictures I took from the Haut-Koenigsburg overlooking these parts. I must find them and post them once I have a little more time to spare...
Monday, 24 August 2009
Catchwords and Trick Questions
Sunday, 23 August 2009
Yes, the Plot Sickens
As for religious tolerance, it does not grant you some special right to demand piety towards your ideological convictions, no matter what your status quo. As long as you insist on crusading the "holier than thou", the angry undertones of rebellion should be of no surprise. Indeed we've seen that spectre all too often come in the guise of seeming political correctness. The question is, correct for whom and to what end?
Saturday, 22 August 2009
What Can Go Wrong With Your Path
1. You believe the Necronomicon is real and the evil Cthulhu is hiding under your kitchen sink.
2. You believe you've been hexed when the bus leaves without you.
3. You search your passport for secret signs of the Illuminati, the Rosicrucians, and the Brotherhood of the Great Pumpkin.
4. You wrap aluminum foil around your head so the aliens can't control your mind via satellite.
5. Whenever you are under stress, you fall into a trance and start raving in a lost language.
6. You keep greeting the postman with "Merry meet and blessed be".
7. You can't sleep at night because the ghost of the tenant before you keeps you awake with his parties and poker games.
8. Instead of getting an antivirus program, you perform a banishing ritual to drive out the negative energies.
9. Your cat is the reincarnation of Jean Paul Sartre and drives you crazy with the most depressing discussions on existentialism. To make matters worse, your canary is Albert Camus, and the two won't stop getting into an argument.
10. You are at a séance, and the medium says "this call will cost you $1.89 a minute".
11. You ask the driving instructor if you can do a class B flying license for a large besom.
12. The only ancestors who will have anything to do with you are Atilla the Hun and Elizabeth Bathory.
13. Ever since you've read the Book of Revelations, bad news only makes you ecstatic.
14. You are gripped by an ominous feeling upon discovering terrifying prophecies encrypted in the numbers of the local telephone directory.
15. After an NDE you carry a sword under your cloak and keep a watch out for other immortals.
16. Your telephone provider offers you a flatrate to Hell.
17. You think Eliphas Levi is the guy who invented your denims.
18. Your family has to chain you up and leave you a bowl of dogfood on a full moon.
19. You believe the spirit of Sleipnir is in your Fiat Panda.
20. You can read Alleister Crowley's handwriting because it's just like yours.
21. You're short with a massive beard, an affinity for red pointy hats, and can only sing "Hi-Ho".
22. At the video counter of a sex shop, you ask for the "Whore of Babylon".
23. On your first journey to the underworld you are stopped by a customs officer who asks for your visa, customs declaration, and how long you plan to stay.
24. You channel a Roman general named Cunillingus.
25. Your succubus is pregnant and suing you for child support.
26. You call on Dionysis and instead Frank Sinatra pitches up singing "New York, New York".
27. You buy a book on anatomy to look for your inner child.
28. You take out the central heating system and light a bonfire in the middle of the livingroom.