Continuity of Spirit

Consider that the continuum is an integral system where everything has its own deterministic "identity code". What is meant by "deterministic" is that there are three factors on which evolution operates- heredity, environment, and circumstance. These are familiar to us as DNA, molecular lattice symmetry, and the laws of causality as seen in quantum mechanics- to name a few. These are things that randomly form a dynamic "memory" of constructs relative to particular causalities in the spacetime continuum. Take for instance the sabre tooth cat. It went extinct at the end of one ice age, yet reappeared consistently in similar conditions through out the earth's history- in different places, adapting variations on this theme wherever the opportunity ideally arose. In this, it can be seen that nature not only possesses a degree of memory, but a general impulse to opportunistically fill any gap in the whole equation with whatever works. In essense, the memory remains dynamically consistent with opportunity. Of course the more elaborate the opportunity, the more elaborate the deliberation. While the construct may change, making certain designs no longer viable under the circumstances, that does not mean that particular memory or deliberation is forever lost. Even if our sun were to reach the end of its cycle, that information continues to trial itself somewhere else in the continuum under similar conditions.

Now having said that, it takes no great leap of faith to realize that “identity”, at some point, inevitably possesses its own capacity of sentient deliberation. Thus, given the multiversality of the continuum, the manner of an identity’s manifestation in local causality is best described as a quantum holographic “fetch”. This is what Buddhism attempts to define in terms of “karma” and reincarnation, however, doesn’t quite explain the fact that reality as we know it, is only one of infinite probable alterrealities (see Schrödinger’s Cat theory). In Germanic folklore, this is related to as the 9 worlds, whereas “örlog” describes that fundamental identity out of which we are born. “Wyrd” is what we do with it. Throwing all that into the multifarious equation certainly boggles the mind, but then it’s no surprise that in certain places where static forces collide, we find ourselves plagued with all manner of “otherworldly” phenomena. Is it also any surprise that some of us have the sentience enough to see beyond that temporal veil, or that our dreams can be so bizarrely hyperdimensional? As for spirits and other manifestations of borderline reality, some are actual biological lifeforms in a slightly different order of time, whereas others are kinetic manifestations of will caught in their own alterrealities; some voluntarily, some unwittingly, some collectively. The kinetic ones conveniently thrive on the powerful emotions of their human hosts, as a most viable source, because their forms lack sufficient matter to maintain that static state on their own for very long. Thus some of us may perceive such a ghost as a fleeting shadowy form because of this draw on those kinetic forces. This form may even be seen imminent to the death of that person by clairvoyants able to see beyond the “here and now”. Either way, it also accounts for the chill one experiences of their presence.